The Papal Artifacts’ Collection is primarily dedicated to artifacts connected to the papacy. Individual popes, their biographies and multiple items belonging to them, including first and second class relics, make up the majority of this Collection. But that isn’t all it is.
Father Kunst has a deep devotion to the saints as can be readily seen in viewing the Saints & Blesseds section of this site. We invite you to visit Papal History/Saints & Blesseds to view the many canonized and beatified men and women who make up this section of the Collection.
St. Damien is one of them. His hand-written letter is featured here. St. Marianne Cope went to Molokai at his request with members of her community to minister, like him, to the patients on Molokai. She directed the colony upon his death. (Papal Artifacts does not have a relic of St. Marianne Cope, but this story is worth sharing.)
St. Damien & St. Marianne, pray for us!
- Father Damien Letter Written Entirely in His Own Hand
- St. Damien of Molokai: St. Philomena Church in Kalaupapa, Molokai
- St. Philomena Church in Kalaupapa, Molokai
- Relic of St. Damien being brought to the cathedral
- Shrine of St. Damien in the Cathedral of Honolulu, Hawaii
Archbishop Matthew Man-Oso Ndagoso of the Archdiocese of Kaduna, Nigeria, holds a relic of St. Marianne Cope in front of her gravesite in Kalaupapa, Molokai, July 14. (Photo courtesy of Darlene Namahoe)
Nigerian archbishop hopes relic will help heal violence-stricken country
HONOLULU – For the first time, a relic of St. Marianne of Molokai has been given to a diocese outside of the U.S.
That diocese is Kaduna, in north-central Nigeria, and its leader hopes that sharing the story of St. Marianne will be a positive symbol in his war-torn country. The north and central regions of Nigeria in particular have experienced a rise in violence in recent years.
“On a daily basis, hundreds of people are being killed,” said Kaduna Archbishop Matthew Man-Oso Ndagoso. “Communities are being wiped out.”
Fighting has primarily been between farmers and nomadic herdsmen over land use. Lake Chad and grazing lands have shrunk with rising temperatures. Majority Muslim herdsmen compete with primarily Christian farmers for space.
Recent violence resulted in the killing of 19 people, including two priests, at St. Ignatius Catholic Church in Ayar Mbalom, Benue state, on April 24. Fifty houses in the village were also burned.
“Human life has become like chicken life,” the archbishop told the Hawaii Catholic Herald, Honolulu’s diocesan newspaper. “We want the international community to know this is happening.”
“We are pleading on behalf of all Nigerians that are being killed today,” he said during a visit to Hawaii.
Ndagoso and his fellow Nigerian bishops have called on President Muhammadu Buhari, a former military leader and Muslim who was elected president in 2015, to do more to stop the violence or resign.
“His duty is to make sure that he secures our country, to make every Nigerian, regardless of your religion, regardless of your tribe, feel secure,” the archbishop said. “Right now there is division. Where there is division, you need to bring healing.”
Ndagoso visited Hawaii July 12-19. His trip included a July 14 stop with Honolulu’s Bishop Larry Silva to the Kalaupapa peninsula on Molokai.
There, Silva gave Ndagoso a tour of the Hansen’s disease settlement. The archbishop also celebrated Mass to honor past and present Kalaupapa residents and the service of Sts. Damien and Marianne of Molokai.
During the pilgrimage, Sister Alicia Damien Lau, of the Sisters of St. Francis of the Neumann Communities, presented the archbishop with a piece of St. Marianne’s coffin, a second-class relic, on behalf of her religious community.
On July 15, Ndagoso took the relic to Sacred Heart Church in Pahoa on the Big Island (Hawaii Island) to celebrate Mass and meet families displaced by the Kilauea eruption.
St. Marianne’s coffin fragment relic was held in a reliquary made of native Hawaiian woods by craftsman Manny Mattos, a parishioner of Resurrection of the Lord Parish in Waipio, Oahu.
“She’s a model of leadership that we can hold up,” said Ndagoso of why he wanted to take the relic back to Nigeria.
He pointed out her willingness, as the superior of the Syracuse, New York, Franciscan sisters, to come to Hawaii herself along with a group of sisters when called to help with nursing needs on the island. “She didn’t just ask others to go, she actually led them.”
Having St. Marianne’s relic will be a great example of that servant leadership, the archbishop said.
“Marianne and Damien, what they did in Molokai was to heal people, to bring them fullness of life, to give them their dignity.”
Mother Marianne Cope and six companion sisters arrived in Hawaii in 1883 from Syracuse to help care for patients with Hansen’s disease, or leprosy. She succeeded St. Damien de Veuster, a Belgian priest, in this health care ministry.
St. Damien, who died in 1889, was Kalaupapa’s first saint. He was canonized in 2009. St. Marianne died in 1918 in Kalaupapa and was canonized in 2012.
Ndagoso came to Hawaii for the first time last year at the invitation of his friend and Hawaii resident Darlene Namahoe. Namahoe met the future archbishop in the late 1990s in Rome, when both were living in the city and attending Mass at Chiesa di San Patrizio.
Manny Mattos was his guide during his four-day visit in 2017, which included a stop at the Cathedral Basilica of Our Lady of Peace in Honolulu. There, Ndagoso prayed in front of the relics of St. Damien and St. Marianne.
Mattos recalled the effect the cathedral visit had on the archbishop. “As soon as he walked out of the church, he said, ‘Manny, is there any way I can take a relic of Mother Marianne back to Nigeria?’”
Mattos spoke with Lau, who worked on acquiring the coffin fragment for Ndagoso.
With about 196 million people, Nigeria is the most populated country in Africa and has the seventh highest population in the world, according to current U.N. statistics.
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Weaver is associate editor of the Hawaii Catholic Herald, newspaper of the Diocese of Honolulu.